Four Omani Artists Take the Lead in the Wapping Project Art Exhibition in Muscat: Art Review by Dia Mexi-Jones

F2A78090-D95F-44DC-9DA5-7C6991C18471_1_201_aPic. 1: ‘Arabian Landscape with a North European Woman Trying to Blend in (Tree), 2019, colour photograph’ by Elina Brotherus. Photo©Dia Mexi-Jones

The Stal Gallery in Muscat, in collaboration with the British Council, presents the Wapping project exhibition with the title ‘Resonance.’ The Wapping Project, a London-based art organization, has commissioned four Omani and one Finnish artist to create artworks and exhibit them at the Stal Gallery in Muscat. This show is the beginning of a peripatetic exhibition using the same title but with local artists from each GCC country. The title ‘Resonance’ is by itself an intelligent choice; it has a twofold meaning; in physics, it means ‘sound reverberation’, and its literal meaning is ‘makes something personally meaningful or important’. A brilliant title for an art exhibition, since it applies to both artists and audience engagement. But let’s see how successful was this engagement.

At the entrance of the Gallery, there is an imposing life-size picture of the five female artists wearing dark colour trousers and holding on their faces a stick like a moustache. An image that brought in my mind the famous poster of the Guerrillas Girls’ “Do Women Have to be Naked to Get into the Met?”. In this case, the girls pass a similar message that could be interpreted as “Do We need to be Disguised as Men to Exhibit our Artwork?”

The interior space of the Gallery has a theatrical ambience. Black curtains have covered all the Gallery’s walls, and the artworks are hanging on them by a piece of string. This curatorial innovation catches the visitor by surprise and increases the curiosity to see what’s next.

The first artwork that the visitor comes across is Elina Brotherus’ photo of the Omani landscape with her figure blended in it (pic.1). Brotherus is a Finnish artist living in France. Her artwork focuses on photography and moving image. She has been inspired by the Fluxus movement using score events (written instructions for performance-oriented art of the 1950s-70s). In this particular project, Brotherus works as a mentor to the local artists and uses event scores that come from the American Fluxus Conceptual artist John Baldessari.

Based on this concept, the five artists developed their artwork during their residency. Brotherus’ series of photographs ‘regle de jeu = rules of the game’ have a cheerful effect on the visitors’ senses. Her figure plays the ‘hide and seek’ game with Oman’s landscape. Sometimes it is predominant, and others it is blended carefully with the beautiful colours of the scene. She has managed to entrap in her photos the unique yellowish and greenish hue of Oman’s landscape, which differentiates it from the rest of the GCC desert-like landscapes. Her beautiful coloured pictures with the joyful theme created a contrast to the gloomy atmosphere of the Gallery. Still, at the same time, it generates a stimulating juxtaposition with the rest of Omani’s artworks.

The four Omani artists found their inspiration in their local culture and their identity and status inside this society. Through the event scores process, they have created artworks with bold messages. Next to Brotherus’s Omani’s landscape image there is the video of the Omani artist Ruqaiya Mazar, a graduate from the University of Nizwa with an emphasis on photography, video and digital art, presents videos and photographs that portray the society’s demands on the individual and particularly on women in this society. She intelligently creates artworks that pass the messages clearly about all the constraints and barriers a female has to anticipate in her community. Her video with the title “When They See Me (Why? Why Not)” depicts herself covered by a see-through scarf answering back to all the voices in the Arabic language around her with a simple word “Halas,” in loose translation “ok, I obey.” The latter word stops any debate between the agents (female or male) and the institution of the family.  Also, it terminates any change of certain gendered expectations in this society. Rules made not to be broken.

In the next space of the Gallery, there are the photographs of Rawan Almahrouqui, a graduate from Sultan Qaboos University. She focuses on the female experience in the Arabian Gulf and the double standards, the thin line between tradition and religion. Rawan’s series of photographs with the title ‘Me and My Scarf’ (pic.2), it’s a series of multiple photos of gestures, a choreography of gestures with her scarf, hiding her eyes, her mouth or transformed it to a struggling rope. It’s almost like the classroom activity of ‘show and tell’ without words but photographs—a game of gestures that releases more a sense of passive-aggressiveness rather than joy.

801A5BA8-DE6F-419B-8D26-CAA6B486D3D9Pic.2: ‘Me And My Scarf’, 2020 series of 20 b&w photographs by Rawan Almahrouqi. Photo:© Dia Mexi-Jones

 Safa Baluchi, a graduate from Nizwa University with a BA in Spatial design, works across performance, video, photography, and installation. She won the Young Emerging Artist Prize run by Stal Gallery in Muscat. As with the previous Omani artists, her artwork explores the individual in Arabic society. Her videos with herself as the main protagonist using as a tool her scarf or stones from the beach washing both of them diligently. This procedure reminded me of Vronsky, Tolstoy’s character in Anna Karenina, who was referring to the word laundry “I’m going to make my laundry” when he was isolating to put his feelings and thoughts in order. Safa uses the same concept to clean her guiltiness for not doing the right thing according to the demands of her society. Safa’s brilliant conceptual art is using the appropriate semiotics, red scarf, and bucket as carriers of her guiltiness.

All the above artists’ works are concentrated in the area of domesticity, which is traditionally female terrain to present their art projects except Riham Noor Al Zadjali, a graduate in Fine Arts from Paris American Academy with a focus on current global events, war, immigration. Her installation ‘They Will Welcome Us With Flowers’ (pic.3) made up with a real garden with beautiful flowers, and among them metallic look like missiles written on them various messages. An installation that clarifies any misconception about war, where rockets are killing civilians and destroying their homes. Riham moves further to this of Martha Rosler’s collage ‘Beautiful Home'(1967), where she connected the ‘there’ war in Vietnam and the ‘here,’ the American homes in the USA. She creates a real garden to raise awareness about what the soldiers thought about going to serve their country and what happened by shooting the deadly missiles. She manages well to deliver the message of this grave fact with a sense of humour and irony and puts a real smile on the face of the visitor by reading on the metallic missiles messages like “look here smile for flash,” “game is over!”, “special delivery!”.

All the artists make strong statements by using their identity in their artworks.  They transform their female body from object to subject as Lucy Lippard wrote: “when women use their own bodies in their artwork, they are using their selves; a significant psychological factor converts these bodies or faces from object to subject”. They brilliantly resonate their messages to the audience and their uneasiness with the constraints that their society imposes on them. All four of them are a breath of fresh air ready to take on board all the young people who may have similar existential thoughts. Impressively, the Northern European artist did not patronize the local appearance; she tried to blend with them and show another side of existence.

49081378-43EF-4022-8E08-FF54E6263BFAPic.3: ‘They Will Welcome Us With Flowers’, 2020, installation, metal missiles, flower garden by Riham Noor Al Zadjali. © Dia Mexi-Jones

The only drawback of this exhibition and the reason which maybe will not comply with the chosen title ‘Resonance’ and succeed to spread the message to the broader community is the curatorial approach. The black curtains surrounding the whole exhibition are a formidable semiotic artistic trick (the semiotic of abayas). Still, it created a gloomy atmosphere that needed desperately to be enhanced with more explanation and interpretation of the artworks to keep the audience engaged on the spot. Since we are in the era of educational turn in curating and the most critical leading art exhibitions, show the way how to present the conceptual art (see Documenta, Biennale), where the storytelling and explanation are an essential part of the display. Indeed, there was the exhibition’s brochure, which supported it with texts and other interpretations of the whole show. Still, I think it was insufficient, especially for this audience in this country. I felt it needed more description with labels and panels to keep more engaged with the audience. The art world has moved from the era of the white cube curatorial concept to that of the educational. In our times, since there is minimum schooling about art in the schools replaced by science, art exhibitions are the single source of art education. Overall, I think it was a brave step forward for the art projects in this area, and the Omani artists have shown signs of great audacity precisely what one needs from the art people. They are taking the leading role in moving the society forward through the medium of thoughtful reflection on the community and the world they live in.


Written by Dia Mexi-Jones, an independent curator based in London & Muscat


Resonance Exhibition

4 March – 2 April 2020

Stal Gallery, Muscat

Documenta14 & Curatorial Innovation

IMG_8423The innovation of Documenta14  did not lie in the fact that it happened equally in two cities. Documenta 11 and 13 had not taken place in cities other than Kassel, nor was it that the highest percentage of the artists came from the periphery of the Western world. Documenta12 had a high rate of artists from the periphery. The same concept had been already shown in the exhibition Magiciens de la Terre in 1989 at the Centre Georges Pompidou by the curator Jean-Hubert Martin – a theme about post-colonialism with artists from the periphery of the Western art world (Magiciens de la Terre, 2017). The innovation laid firstly in the fact that this Documenta supported a large number of artists who were not represented by commercial galleries and they worked in non-material, ephemeral and social practices. Documenta14 embedded fully the curatorial activism as defined by Maura Reilly ᾽to give voice to those who have been historically silenced or omitted altogether’ (2017). Secondly, the working relationship between the artistic director, his team and the artists was cooperative; the artistic director and the team took care to listen closely and carefully to the artists, rather than imposing a top-down curatorial will as the artists by themselves stated that we understood this exhibition to be a listening documenta’ (E-Flux conversations, 2017a). Thirdly, it was an apatride exhibition, at least in the Athens exhibition, in that there were no dates and place of birth/origin of the artists, an idea that the artists themselves asked for (Stedelijk Museum, 2016). Fourthly, it concentrated on the language and stories that each artist from the periphery had faced and the hardship they had overcome. The artists had to bring their personal stories in every form, artwork, performance, music, into the exhibition and tried to be inclusive as well as specific, which means they had to concentrate on the dominant narrative of the Athens model and on the complex narrative, which was that of Athens and Kassel. The juxtaposition of stories from all over the globe could be disorienting but was precisely the point of the structure of this exhibition (E-Flux conversations, 2017a). Finally, the event was part of a process of acquiring experience for all the participants; this fact could erase any claim and criticism of the reviewers about the event. For example, one of the reviewers, Sarah Crown, wrote about the banned books in The Parthenon of Books ‘by being pinned and mounted salon style, the volumes became untouchable and unreadable symbols, which is precisely what the fascists made of them’ (Cowan, 2017). In the last week of the exhibition, all those books were given out for free to the visitors. This high complexity of the show in real time created an interesting fact that nobody could have seen the same thing and even if that happened the time would have changed the initial impression. Nothing is static, precisely as the people interact in the virtual world on the Internet.

Extract from “Documenta14: Learning From Athens: How to Unlearn What to Expect From A Contemporary Art Exhibition” MA Thesis by Dia Mexi, 2018


Reference List

E-flux conversations (2017a) A statement by the artists of documenta 14 [Online]Available from: [Accessed 10 October 2017].

Cowan, S. (2017) ‘Documenta’s False Optimism’ The Paris Review, [Online] Available from:   optimism/ [Accessed 24 November 2017].

Reilly, M.(2017) What is curatorial activism? Artnews [Online] Available from: [Accessed 3 December 2017].

Stedelijk Museum (2016) Talk: Documenta14 Learning from Athens [Online video] Available from:–learning-from-athens [Accessed 14 September 2017].



Documenta14 & Postmodernism

IMG_8514Elisabeth Wild, Fantasias, 2016–17, collages, installation view, Neue Galerie, Kassel, documenta 14, pic. Dia Mexi, 2018

Okwui Enwezor, the artistic director of Documenta11, said that he sees the Documenta’s exhibition as more a diagnosis than a prognosis of the art in the future (Bolen, 2002). If Documenta1 crystallized and consolidated the modernism in Germany (Wallace, 1987), the Documenta14 did the same for postmodernism in the global art market. The diagnosis that Documenta14 provides is what the postmodernism theory already incorporates, where scholars are engaging to make modernism less Eurocentric by including the art production outside Western Europe and the United States (minorities) and engaging with postcolonial theory (Woods, 1999:44).

Documenta14 event as an identity had all the characteristics of postmodernism era in art as Ihab Hassan (one of the earliest commentators on postmodernism) has described its characteristics in comparison to modernism ‘Modernism /Postmodernism: Form/Antiform, Design/Chance, Art Objects, Finished Work/Process, Performance, Creation, Totalization/Decreation, Deconstruction, Genre / Text, Interpretation/Against Interpretation Determinacy/Indeterminacy, Transcendence/Immanence’ (Woods, 1999: 59).

Hassan has designated the tendencies of postmodernism in two concepts, indeterminacy, and immanence, which both cases are manifested in the workings of language (Woods, 1999: 59). It appeared that Adam Szymczyk wanted to show precisely the postmodernism era with all the characteristics of indeterminacy and immanence and workings with language. In his first interviews, he described the title Learning from Athens as working title and also he gave the hint of his inspiration, which was the title of the book Learning from Las Vegas by Robert Venturi (Szymczyk, 2015b), the representative of postmodernism in architecture. The project had the method of synthesis rather than analysis, freestyle, playful full of doubt, complexity, and incoherence. All the characteristics that Levin had described for the postmodernism era such as the experimental process of the exhibition (1988), which in Documenta14’s case was denoted by the working title.

Documenta14 reference to political and cultural issues in deracialised and denationalized discourse was another characteristic of the modernistic era described by of Jahan Ramazani (Mao and Wlakowits, 2008:739).

On the other hand, since Documenta14’s show as a whole was contained in the definition and the rhetoric of the postmodernism era then this fact can justify the criticism of many reviewers who argued that it created a political vacui (Tzirtzilakis, 2017; Falkenshausen, 2017). The latter came following the argument that postmodernism is nothing but another stage in the West’s crisis of consciousness (Quasyon, 2008) ultimately apolitical and does not feed into larger projects of emancipation (Quasyon, 2008).

All the previous Documentas were based exclusively upon its summarizing of contemporary developments. On the other hand, the initial Documenta in 1955 performed a unique historical role. Unlike the exhibitions that followed the first Documenta attempted a systematic recuperation and accounting (but not necessarily a thorough one) of the history of modern art from 1905 to the 1950s.

Documenta14 as a show was an amalgamation of postmodernism with all the characteristics of the art in the era of postmodernism and postcolonialism of the art and the inclusion of the otherness.

An extract from “Documenta14: Learning From Athens: How to Unlearn What to Expect From A Contemporary Art Exhibition” by Dia Mexi’s MA thesis, 2018.  Copyright:  Dia Mexi,  2018



Reference List

Bohlen, C. (2002) ‘Global vision for global show documenta’. New York Times. [Online] Available from: documenta-curator-sees-art-expression-social.html [Accessed 12 November 2017].

Falkenshausen von, S. (2017) ‘Get Real’, Frieze, [Online], Available from: [Accessed 19 September 2017].

Mao, D. and Wlakowits, R. (2008) ‘The new Modernist Studies’ PMLA 123(3) : 737-7

Quasyon, A. (2008) ‘Postcolonialism and Postmodernism’ [ebook]. In: Schwarz, H. and Ray, S. eds. A companion to Postcolonial studies. New Jersey: Wiley:p.87-111. Available from: [Accessed 10 November 2017].

Wallace, I. (1987) The first documenta 1955: The Triumph of Pessimism. University of British Columbia Department of Fine Arts, 26 September 1987. [Online] Available from: [Accessed 10 October 2017].

Woods, T. (1999) Beginning Postmodernism. Manchester: Manchester University Press

Tζιρτζιλάκης, Γ. (2017) ‘Eνα ατελές λεξικό για την documenta14’ Αυγή. 20/12 [Online] Available from: [Accessed 1 September 2017].


Documenta14 Reflecting on the past Documentas

Documenta is one of the more important and critically esteemed art exhibitions. The founder of Documenta was Arnold Bode, a curator, painter and academic professor. The first Documenta took place in Kassel in 1955, as a matter of cultural urgency in post-war Germany, aiming to bring Germany back into dialogue with the rest of the world and to connect with the international world of the twentieth-century art. Ian Wallace argued ‘Documenta was part of the recognition of national rootedness and the role of history and tradition in this process; this was its specific ideological role and the status of abstract art was at the center of it’ (Wallace, 1987). It started as part of the Horticultural show of that time and later because of its success became autonomous perpetuating the exhibition of this ‘museum of 100 days’ (Wallace, 1987) every five years. The quinquennial interval of the event was established after the second Documenta, which took place four years later in 1959 after Documenta 1 in 1955. This change was due to in-house problems of Documenta Institution (Documenta, 1959). Since 1959 the exhibition has been organized by a limited liability company Documenta gGmbH[1], which is a non-profit organization, supported and funded by the city of Kassel, the State of Hesse and by the German Cultural Foundation. On behalf of the board of the company, an international jury is assembled to appoint the artistic director for each exhibition.

Arnold Bode led the Documenta until 1968 with the help of Werner Haftmann and other curators/artist historians. Documenta acted as both a survey and a forum for contemporary art. During that time artists and curators started a movement to mobilize more physical interactivity for the viewer, inspiring spectators to move from passive recipients or art objects to more active participants engaging directly with art (Wallace, 1987).

In 1972 Documenta5 was led by a single artistic director with the assigned title Secretary-General. Harald Szeemann introduced the themed exhibition, and instead of making an exhibition with the most important artists from the point of art history knowledge, rather he put forward his perspective of the time. This model became a signature of Documenta (Hantelmann von, 2014). Also, he replaced the concept Museum of the 100 Days with Hundred-Day Event (Documenta, 1972). Since his appointment as a solely responsible artistic-director, a new era started for the curator’s status, which was perceived to be a powerful figure as the single author of an exhibition (O’Neill, 2012).

The following Documentas, of the 1970s, 1980s up until the Documenta10 moved away from the social and political realities and followed a more pluralistic way of exhibitions following the global art market.

In 1997 Documenta10 was led by Catherine David, the first woman in Documenta’s history who challenged the past concept of Documenta by introducing politics and poetics. David’s concept was to have access to the state of the world beyond the society of the spectacle. In addition to the various publications, she introduced ‘100 days -100 Guests’ (Documenta, 1997) to which David invited guests from all regions of the world to talk about various matters. Her intellectual approach to the exhibition examined the political, social, economic and cultural issues of the contemporary globalized world. The Documenta10 concept was based on a critical confrontation with the present and claimed an ethical and political approach. Since David’s time the art exhibitions started to increase the presence of text in art either with various publications or the text was itself an art, which was called ‘textuality’ (Meecham and Sheldon, 2005), an aspect that arguably shows how far contemporary art is linguistically oriented (Meecham and Sheldon, 2005).

In 2002 Documenta11 was led by Okwui Enwezor, the first non-European art director, who addressed at the African continent which helped to give a global perspective on Documenta’s theme. It was the first truly global, postcolonial Documenta exhibition. Documenta11 took place in five places (Lagos, Vienna, Berlin, New Delhi and Kassel) with five different themes. The framework of these various themes was Art is the production of Knowledge. Many of the projects were documentary in nature, which aimed to ‘describe the present location of culture and its interfaces with another complex, global knowledge systems’ (Documenta, 2002). The most noteworthy achievement of Documenta11 was to expose the ‘unspoken hierarchies of attention in the Western exhibition scene’ (Documenta, 2002); foreigners were not any more objects of fascination and exoticism, but they looked by themselves back to the West.

In 2007 Documenta12 was led by a couple, namely Roger Buergel as art director and Ruth Noack as curator. They developed their concept in the framework The Migration of Forms (Documenta, 2007) where they illuminated the limited primary forms of the visual culture that used in different context and different conceptual focuses during the human history. Under three subtitles of their concept including Is Modernity our Antiquity? , they pointed out that ‘contemporary does not mean that the works originated yesterday’ (Documenta, 2007).

In 2012 Documenta13 led Carolyn Christov Bakargiev, the second woman in its history, who took the concept from Documenta11 a step further by having concurrent events outside the city of Kassel such as Kabul, Alexandria/Cairo, and Banff where the exhibitions were different to this in Kassel. Bakargiev did not choose any particular concept as a theme, and despite some critique about the absence of a subject (Basualdo, 2011) it was a blockbuster exhibition with 900.000 visitors mainly in Kassel. This unprecedented visibility of a show with the vast amount of varied artworks was interpreted as its ‘logic is nothing more than that of capitalism in its late-stage’ (Munde, 2015).

Documenta has already become the strongest and the most famous institution of the contemporary art in the world. The reason for its success according to Bernd Leifeld, CEO of Documenta organization, lies in the fact that it reinvents itself every time, along with the person who leads it (Reyman, 2014). Documenta and all the large exhibitions such as biennales make central the issue of interpretation by one individual, star curator since without the element of interpretation and individuality the show lose their ability to communicate and have an impact on a marketing level in the Western capitalist world (Basualdo, 2011).

The Documenta14 concept according to its artistic director (Szymczyk, 2015a) not only referred to the first edition of Documenta but also drew reference and inspiration from Documenta10, an avowedly political event, and Documenta11, which highlighted postcolonial issues. Also, Documenta14 tried to reflect on Documenta12’s concept Is modernity our antiquity?, which interrogated how cultures and societies have modernized and how their modernizing seem to be as different as the rates of transformation, the economic ideas and the social actors that are driving this process of change (Schollhammer, 2007).

[1] In German tax law is a limited liability company, whose earnings for charitable use only (Wikipedia)


Extract from  “Documenta14: Learning From Athens: How to Unlearn What to Expect From A Contemporary Art Exhibition” by Dia Mexi MA Dissertation Jan’ 2018


Reference list

Basualdo, C. (2011)‘The unstable institution’. In: O’Neill, P. ed. Curating Subjects.  London: Open editions: 39-52.

Meecham, P. and Sheldon, J. (2005) Modern art: a critical introduction. 2nd Ed. London: Routledge.

Schöllhammer, G., Buergel, R.M. and Noack, R. (2007) Documenta magazine no.1-3, 2007 reader. Köln: Taschen.

Szymczyk, A. (2015a) 1955-20155 A Documenta Century [Online video] Available from : [Accessed 10 November 2017].

Wallace, I. (1987) The first documenta 1955: The Triumph of Pessimism. University of British Columbia Department of Fine Arts, 26 September 1987. [Online] Available from: [Accessed 10 October 2017].


Quipu Womb

The most impressive artwork in EMST venue of Documenta14 in Athens within the category of spectacles was the artwork of the Chilean Cecilia Vicuna (b. 1948), Quipu Womb (the story of the Red Thread) (2017), Dyed Wool (fig. 18). It took almost two floors of the building, and it was visually impressive. Cecilia Vicuna presented a soft sculpture, quipped, (an ancient pre-Columbian art of the quipu) a form of writing involving intricated knotting patterns. Vicuna referred to these particular works as quipoems- a contraction of poem and quipu (Documenta14, 2017g). This particular quipu consisted of giant strands of untreated wool, sourced from a local Greek provider and dyed a bright red of honour of a synthetic religious tradition that via the umbilical cord of menstrual symbolism-connects an Andean mother goddess with the maritime mythologies of ancient Greece (Documenta14, 2017g).

Vicuna’s artwork entailed all the concepts that run in this exhibition including, language, rhythm, Greek history and global traditions. Additionally, it gave the extra value of this most spectacular piece of artwork that has been made by a woman dealing with woman’s body function. The most hidden and taboo function, the woman’s period, which in many societies is perceived as dirt, becomes in Vicuna’s hand a poem, a celebration.

IMG_5161Fig. 18: Photo: Dia Mexi, 2017


Extract from Dia Mexi’s MA Thesis “Documenta14: Learning From Athens: How to Unlearn What to Expect From A Contemporary Art Exhibition”

Documenta14 & the Concept of Textuality

Language and semiotics or more precisely Documenta10’s concept of textuality was Szymczyk’s main tool of developing Documenta14’s  project. Textuality according to poststructuralism means that the source of a text is another text, a subtext which indicates something totally different from what usually is and it works against and undermines a text’s potential meaning; it questions the power and ideologies and problematizes what we know and how we know (Tansell, 1993). Szymczyk chose the concept of textuality which assumes the impossibility of thought without language (Tansell, 1993).

Szymczyk argued that the assigned reference of the main title  Learning from Athens as working title (which remained as working title until the end of the project) denoted the process of the experience that all the participants of this project were going to acquire (Szymczyk, 2015a). The title also had multiple layers of understanding it, such as its inspiration came from the title of the book Learning from Las Vegas, which its main theme was how the modern movement in architecture used decoration in order to convey meaning. In the case of Athens, its antiquity was used to establish the credentials of Western civilization (Szymczyk, 2015a). Another layer was that by choosing the word learning he wanted to emphasize the concept of hospitality without preconditions that can open up conversations that it is nonhierarchical (Koskina and Szymczyk, 2017). -“Documenta14: Learning From Athens: How to Unlearn What to Expect From A Contemporary Art Exhibition” MA Thesis by A.Mexi, January, 2018



Tanselle, T. (1993) A Rationale of Textual Criticism New Princeton Encyclopedia of Poetry & Poetics [ebook] . [Accessed 14 November 2017].

Szymczyk, A. (2015a) 1955-20155 A Documenta Century [Online video] Available from : [Accessed 10 November 2017].

Koskina, K. and Szymczyk, A. (2017) Double Gambit : Katerina Koskina and Adam Szymczyck in conversation with Domenick Ammirati [Online] Available from: [Accessed 12 October 2017].

Documenta14 & Victoria Square Project in Athens

Documenta14 is already in the past but as Adam Szymczyk argued its social awareness concept – language & otherness – will be around for some time to engage people with social and political issues. Proof is one of its project, the Victoria Square in Athens, which started under the umbrella of Documenta14 and is carrying on its activities until now. The project was created by the artist Rick Lowe and its main concept is to create an infrastructure which will operate across of fields of culture, art and business as well as support of networks of  refugees and immigrants.


Pic. 1 : Photo: D. M-J, 2017

Victoria square (pic.1) was a neighborhood of middle class Athenians until around 1970s. Thereafter, the well off Athenians moved out and the area has slowly transformed to a cross road of immigrants and refugees. In 2015 it made a news overwhelmed by refugees and their traffickers and  tents all over the area of the square for the purpose of accommodating all those people. At the moment, all those tents have been removed and the square has been transformed into a United Nations kind of place. If someone passes by the square can hear all sorts  of languages (Arabic, Albanian, French, Greek, Polish, Swahili…) by people who try to communicate with each other with the ultimate purpose to find a way for better life.


Pic.2: Photo:  D M-J, 2017

Victoria Square Project has its base very close to the Square at 13 Elpidos str. (pic. 2) and it has a lot of participants that they help to understand better the cultural, historical and political dynamics of this area.

When I visited the area and the premise one month ago,  I saw quite few people including children around other than Greeks and it seemed to me  that they felt  at easy in this place. I suppose, as all the foreigners in a new land, they found  a place that they can pop in and  be welcomed. Also, I noticed that  some activities were taking place such as knitting, reading… which can occupy people’s mind pleasantly and give a short term purpose.

One of the participants of the VS project is Barbara Mulas, creator and co-curator of Nest Conversations: an occasional and nomadic series of free social events that challenges through the language/conversations and art projects the meaning of the term NEST : comfort vs. uncomfort in people’s life.  Through her experience of leaving and working in the Victoria Square Project created the Unest art project which was hosted in a small apartment in Athens. The main concept was to illuminate the individual comfort/discomfort in a such an intense environment as the Victoria Square area.

Pic.3 : 1,2,3*  photo:  D. M-J, 2017

The conversations started in the Kitchen (pic.2)  by writing on the Kitchen wall questions posed by the audience. In one of the corners of the living room there was a board game – Backgammon or Tavli for the Greeks – a board game as a point of comfort for the immigrants and a point of connecting people of different origins (Backgammon has its origin in Persia). On one of  the walls of the living room there were photos of foreigners in Athens from refugees, immigrants to well off  tourists (comfort v.s comfort). The event attracted 70 people from the area of Athens, a good number to start a conversation and stimulate minds around the issues of the individual’s comfort vs. discomfort on a given social setting.

This small interlude was an example of how the Victoria Square Project brings different people together and enhances communication. The power of language and communication by extension is a pivotal remedy for a society’s  malfunctions.


p.s.1.: The Nest Conversations project is co-curated by Barbara Mulas and Christina Aquirre and its online nest is at :

p.s.3* : Pic 1: Nest conversations unnest#1- questioning room, concept by Mulas and Aquirre, executing by Aquirre ; Pic. 2  : ELA this place is important to me by Anne Marie Slater; Pic. 2 : Untitled by Frankie Mills.